Bibliografie
The Book and the City: The Liber Floridus as a Circular Enclosure of Creation, History and Incarnation. Sacris Erudiri. 2022;61:301-338. .
Writing the Knight, Staging the Crusader: Manasses of Hierges and the Monks of Brogne. In: . Knighthood and Society in the High Middle Ages. Leuven: Leuven University Press; 2020. pp. 167-191. .
1100. Het handelaarsgilde van Sint-Omaars. Of hoe Noord-Franse drinkebroers Vlaanderen op de kaart zetten. In: Wereldgeschiedenis van Vlaanderen. Antwerpen: Polis; 2018. pp. 75-81. .
Omgang met emoties. In: . De Moderne Devotie. Spiritualiteit en cultuur vanaf de late Middeleeuwen. Zwolle: Wbooks; 2018. pp. 140-141. .
750 Years On. Beatrice of Nazareth Revisited. Ons Geestelijk Erf. 2018;89(3-4):211-224. .
Manuscript and Memory in Religious Communities in the Medieval Low Countries. An Introduction. The Medieval Low Countries. 2015;2:1-17. .
Collaborative authorship in the twelfth century: a stylometric study of Hildegard of Bingen and Guibert of Gembloux. Digital Scholarship in the Humanities. 2015;30(2):199-224. .
By the labour of whose hands? Two reflections on the appreciation of work in medieval Christianity on the occasion of the publication of Catharina Lis and Hugo Soly, Worthy efforts: Attitudes to work and workers in pre-industrial Europe (Leiden, 2012). Tijdschrift voor sociale en economische geschiedenis. 2014;11(1):89-104. .
How Gendered was Clairvoyance in the Thirteenth Century? The Case of Simon of Aulne. In: . Speaking to the Eye. Sight and Insight through Text and Image (1150-1650). Turnhout: Brepols; 2013. pp. 95-128. .
“Van groeter bannicheit hoers herten”: de conditionering van de alledaagse gevoelswereld in vrouwelijke gemeenschappen uit de laatmiddeleeuwse Moderne Devotie. Tijdschrift voor Geschiedenis. 2013;126(4):480-499. .