Bibliografie
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. (2022). Institutions, Identities, and the Realization of Reform: An Introduction. In , Monastic Communities and Canonical Clergy in the Carolingian World (780–840): Categorizing the Church. Turnhout: Brepols. doi:https://doi.org/10.1484/M.MMS-EB.5.128526
. (2021). ‘I would be rather pleased if the world were to be rid of monks.’ Resistance to Cluniac integration in late eleventh- and early twelfth-century France. Journal of Medieval History, 47(1), 22-41.
. (2021). Images and Indulgences in Early Netherlandish Painting. Distinguished Contributions to the Study of the Arts in the Burgundian Netherlands (Vol. 4, p. IV+193). London: Havery Miller.
. (2021). In het spoor van Norbert van Gennep Christus navolgen. Een levensideaal in dienst van God en van de Kerk. In , Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 10-13). Averbode-Heeswijk: Uitgeverij Averbode-Berne Media.
. (2021). In klei gebakken. Vroomhein in heiligenbeeldjes. In , Geleefd geloof. Het geloofsleven van boeren en burgers in Friesland en de Ommelanden van Groningen, 1200-1580 (pp. 200-211). Zutphen: Walburg Pers.
. (2021). Introduction. Religious Connectivity as a Holistic Approach to Urban Society. In , Religious Connectivity in Urban Communities (1400-1550): Reading, Worshipping, and Connecting through the Continuum of Sacred and Secular (Vol. 1, pp. 11-20). Turnhout: Brepols.
. (2021). Isolated and backward Westerwolde (Groningen, The Netherlands)? A confrontation of archaeological and historical data from the Middle Ages in a wider geographical context. Palaeohistoria, 61/62(2019/2020), 273-344. doi:https://doi.org/10.21827/602fcb755de5e
. (2020). Il Mediterraneo di Anselmo Adorno. Una testimonianza di pellegrinaggio del tardo Medioevo (p. 562). Bologna: Pàtron.
. (2020). The Illuminated Parchment Mitre of Bisschop Jacques de Vitry (c. 1165-1240). In , Pulchritudo tam antiqua et tam nova: Studies in History of Christianity in Honour of Mathijs Lamberigts (Vol. 107, pp. 49-59). Turnhout: Brepols.
. (2020). Illustrated Incunabula as Material Objects: The Case of the Devout Hours on the Life and Passion of Jesus Christ. In , Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries. Studies in The 'Devotio Moderna' and its Contexts (Vol. 43, pp. 181-221). Turnhout: Brepols. doi:https://doi.org/10.1484/M.MCS-EB.5.119395
. (2020). Image et usage des bois par les prémontrés en Brabant. In , Actes officiels des 41e, 42e et 43e colloques du Centre d’Études et de Recherches Prémontrées. Belgique, Liège, 2015 – Alsace, 2016 – République tchèque & Autriche, 2017 (Vol. 41-43, pp. 141-150). Laon: Centre d’Études et de Recherches Prémontrées.
. (2020). In actione contemplativus: An Ideal of the Devotio Moderna and Some Antecedents in Spiritual Authors from the Low Countries. In , Pulchritudo tam antiqua et tam nova: Studies in History of Christianity in Honour of Mathijs Lamberigts (Vol. 107, pp. 111-128). Turnhout: Brepols.
. (2020). In the secrecy of the cell: Late Medieval Carthusian devotional imagery and meditative practices in the Low Countries. In , Quid est secretum? Visual representation of secrets in Early Modern Europe 1500-1700 (Vol. 65/2, pp. 13-36). Leiden: Brill.
. (2020). Individuality and Scripted Role in Devout Song and Prayer. In , Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries. Studies in The 'Devotio Moderna' and its Contexts (Vol. 43, pp. 159-179). Turnhout: Brepols. doi:https://doi.org/10.1484/M.MCS-EB.5.119394
. (2020). Individualization’ and ‘Personalization’ in Late Medieval Thought. In , Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries. Studies in The ‘Devotio Moderna’ and its Contexts (Vol. 43, pp. 35-50). Turnhout: Brepols. doi:https://doi.org/10.1484/M.MCS-EB.5.119388
. (2020). Inscribed in the Book of Life: Liturgical Commemoration in Merovingian Gaul. In , The Oxford Handbook of the Merovingian World (pp. 1012-1030). Oxford: Oxford University Press. doi:https://doi.org/10.1093/oxfordhb/9780190234188.013.52
. (2020). The institutionalization of religious orders (12th–13th c.). In , The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 783-802). Cambridge: Cambridge University Press.
. (2020). Interactions between Monks and the lay nobility (from the Carolingian Era through the eleventh century). In , .), The Cambridge History of Medieval Monasticism in the Latin West. I. Origins to the Eleventh Century (pp. 579-598). Cambridge: Cambridge University Press.
. (2020). Introduction. In , De canonicis qui seculares dicuntur. Treize siècles de chapitres séculiers dans les anciens Pays-Bas. Thirteen Centuries of Chapters of Secular Canons in the Low Countries (Vol. 105, p. 203). Turnhout: Brepols.
. (2020). Inventing Secular Devotion: Dirc of Herxen and Dionysius the Carthusian on the Life of Married People. In , Modus Vivendi: Religious Reform and the Laity in Late Medieval Europe (Vol. 19, pp. 71-87). Roma: Viella Libreria Editrice.
. (2020). Inwardness and Individualization in the Late Medieval Low Countries: An Introduction. In , Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries. Studies in The 'Devotio Moderna' and its Contexts (Vol. 43, pp. 1-34). Turnhout: Brepols. doi:https://doi.org/10.1484/M.MCS-EB.5.119387
. (2019). I male ablata dei Lombardi fra sanzione ecclesiastica e riconoscimento pubblico nei Paesi Bassi. In , Male ablata. La restitution des biens mal acquis, XIIe-XVe siècle (Vol. 547, pp. 243-251). Roma: École française de Rome.
. (2019). I male ablata dei Lombardi fra sanzione ecclesiastica e riconoscimento pubblico mei Paesi Bassi. In , Male ablata. La restitution des biens mal acquis, XIIe-XVe siècle (Vol. 547, pp. 243-251). Rome: École française de Rome.