Bibliografie
Exporteer 316 resultaten:
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. (2015). Considering Netwoks of Charity. Family Traditions, Female Donation Practices, and the Hospital of Saint John in Brussels. Medieval Prosopography. History and Collective Biography, 29 (for 2014), 51-74.
. (1999). Considérations sur la christianisation du Hainaut à l'époque mérovingienne. In , Saint Vincent de Soignies. Regards du XXe siècle sur sa vie et son culte. Recueil d'études publié à l'occasion du quatrième centenaire de la confrérie Saint-Vincent 1599-1999 (Vol. 7, pp. 17-22). Soignies: Musée du Chapitre.
. (2017). “Consenescentis mundi die vergente ad vesperam”. James of Vitry’s Historia Orientalis and Eschatological Rhetoric and the Fourth Lateran Council. In , The Uses of the Bible in Crusader Sources (Vol. 7, pp. 341-358). Leiden-Boston: Brill.
. (2011). Consecration and Violation: Preserving the Sacred Landscape in the (Arch)diocese of Cambrai, c. 1550–1570. In , Foundation, Dedication and Consecration in Early Modern Europe (Vol. 22, pp. 251-274). Leiden: Brill.
. (2015). Connecting regional capital markets in the late medieval Low Countries: The role of Piemontese bankers as financial pathfinders and innovators in Brabant, Guelders, Flanders and Hainaut (c.1260-1355). In , Economies, Public Finances, and the Impact of Institutional Changes in Interregional Perspective. The Low Countries and Neighbouring German Territories (14th-17th centuries) (Vol. 36, pp. 83-102). Turnhout: Brepols.
. (2022). Confusion and the Need to Choose? A Fresh Look at the Objectives Behind the Carolingian Reform Efforts in Capitularies and Conciliar Legislation (c. 750-813)’. In , Monastic Communities and Canonical Clergy in the Carolingian World (780-840). Categorizing the Church (pp. 99-127). Turnhout: Brepols. doi:https://doi.org/10.1484/M.MMS-EB.5.128530
. (1997). Confraternities in the Late Medieval Low Countries. A Survey. Bulletin of the Japan-Netherlands Institute, 22, 69-83.
. (2019). Confraternities as Such, and as a Template for Guilds in the Low Countries during the Medieval and the Early Modern Period. In , A Companion to Medieval and Early Modern Confraternities (Vol. 83, pp. 23-44). Lieden: Brill.
. (1991). Confraternitas. In , Kerstening van christenen. De verhouding van geestelijken en leken in de hoge middeleeuwen (pp. 51-86). Amsterdam: Rodopi.
. (1999). Confraternal charity in Florence and Ghent during the Late Middle Ages: A comparative sketch. The Journal of social Sciences and Humanities (Jinkun Gakuho), 27, 25-46.
. (2004). Conflict en demonisering. De volksprediker Tanchelm in Zeeland en Antwerpen. Jaarboek voor Middeleeuwse Geschiedenis, 7, 84-133.
. (1999). Conflict and compromise: the Premonstratentians of Ninove (Flanders) and the laity in the twelfth century. In , Negotiating secular and ecclesiastical power. Western Europe in the Central Middle Ages (Vol. 6, pp. 167-183). Turnhout: Brepols.
. (2013). Confiscatie van de bezittingen der hospitaalridders in het graafschap Vlaanderen die eertijds de Tempel toebehoorden (1315). Westhoek, 29(2), 281-295.
. (2004). Confessionalisation - a Useful Theoretical Concept for the Study of Religion, Politics, and Society in Early Modern East-Central Europe?. European review of history, 11, 403-426.
. (2024). Confession to God and Reconciliation with Neighbours. Guy de Brès’ View on the Sacrament of Confession in Le baston. Church History and Religious Culture, 104(2), 234-247.
. (2015). Compte-rendu du colloque “800 ans de l’abbaye d’Aywiers”. Revue d’histoire du Brabant wallon. Religion, patrimoine, société, 29(4), 362-374.
. (2010). A Compromised Inheritance: Monastic Discourse and the Politics of Property Exchange in Early Twelfth-Century Flanders. The Journal of Ecclesiastical History, 61(2), 229-251.
. (2003). The Composition and Transmission of a Fifteenth-Century Latin Retrograde Sequence Text from Deventer. Tijdschrift van de koninklijke vereniging voor Nederlandse muziekgeschiedenis, 53, 105-150.
. (2014). Composing a Historical Compilation in the Twelfth Century: The Author's Manuscript of the Genealogia Flandrensium comitum (or Flandria Generosa) from Saint-Bertin. Peregrinations. Journal of Medieval Art and Architecture, 4(4), 1-29.
. (2001). Composers at Church and Court in fifteenth-Century Brussels. In , Bruxelles et la vie urbaine. Archives, art, histoire. Recueil d'articles dédiés à la mémoire d'Arlette Smolar-Meynart (1938-2000) (pp. 209-226). Brussel: Archives et Bibliothèques de Belgique.
. (2021). Composer, compiler, copier des textes hagiographiques à la fin du Moyen Âge. Le cas des maisons religieuses du Namurois. In , Des saints et des livres. Christianisme flamboyant et manuscrits hagiographiques du Nord à la fin du Moyen Âge (XIIIe-XVIe siècles) (Vol. 17, pp. 259-294). Turnhout: Brepols. doi:https://doi.org/10.1484/M.HAG-EB.5.126296
. (2014). The Complete Ruusbroec. English Translation with the Original Middle Dutch Text. Corpus Christianorum Scholars Version (Vol. 1-2, p. 1613). Turnhout: Brepols.
. (2000). A complete reception of the Latin Corpus Dionysacum. The commentaries of Denys the Carthusian. In , Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999 unter der Schirmherrschaft der Société internationale pour l'Etude de la philisophie médiévale (Vol. 9, pp. 197-247). Turnhout: Brepols.
. (2024). A Comparison of Guy de Brès’ Le baston de la foy chrestienne and the Belgic Confession on Church and State. Church History and Religious Culture, 104(2), 221-233.