Bibliografie
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Veritas odium parit: Denys the Carthusian’s Dialogue with the Saracens. In , Tolerance and Concepts of Otherness in Medieval Philosophy. Acts of the XXI Annual Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, Maynooth, 9-12 September 2015 (pp. 249-296). Turnhout: Brepols. doi:https://doi.org/10.1484/M.RPM-EB.5.129363
. (2022). Denys the Carthusian's Sentential Teachings on the Nature and Operations of the Soul. In , Philosophical Psychology in Late-Medieval Commentaries on Peter Lombard’s Sentences. Acts of the XIVth Annual Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, Radboud Universiteit, 28-30 October 2009 (Vol. 21, pp. 227-250). Turnhout: Brepols.
. (2020). What Does It Mean To Be a ‘Thomist'? Denys the Carthusian and Thomas Aquinas. In , Widersprüche und Konkordanz. Peter von Bergamo und der Thomismus im Spätmittelalter (pp. 259-306). Leiden-Boston: Brill. doi:https://doi.org/10.1163/9789004428331_010
. (2020). Denys the Carthusian. The World of Thought Comes to Roermond. In , The Carthusians in the Low Countries. Studies in Monastic History and Heritage (Vol. 4, pp. 255-304). Leuven: Peeters.
. (2014). Fate, Providence and Predestination in the Sapiential Project of Denys the Carthusian. In , Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel (pp. 617-635). Leuven: Leuven University Press.
. (2014). Lovers of the World and Lovers of God and Neighbor. Spiritual Commonplaces and the Problem of Authorship in the Fifteenth Century. In , Amo te, sacer ordo Carthusiensis. Jan De Grauwe, passionné de l’Ordre des Chartreux (2e ed., Vol. 1, pp. 237-280). Leuven: Peeters.
. (2012). At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers. In , Philosophy and theology in the long Middle Ages (Vol. 105, pp. 641-672). Leiden: Brill.
. (2011). At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers. In , Philosophy and theology in the long Middle Ages (Vol. 105, pp. 641-672). Leiden: Brill.
. (2011). Cognitive theory and the relation between the scholastic and mystical modes of theology: Why Denys the Carthusian outlawed Durandus of Saint-Pourçain. In , Crossing boundaries at medieval universities (Vol. 36, pp. 145-174). Leiden: Brill.
. (2010). Une réduction de la vie active à la vie contemplative. Denis le Chartreux à propos du mariage et des états de vie laïcs de la société chrétienne. In , Vie active et vie contemplative. Au Moyen Âge et au seuil de la Renaissance (Vol. 423, pp. 531-549). Roma: École française de Rome.
. (2009). Denys the Carthusian on the cognition of divine attributes and the principal name of God. A propos of the unity of a philosophical experience. In , Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag (Vol. 30, pp. 454-483). Berlin-New York: De Gruyter.
. (2003). A complete reception of the Latin Corpus Dionysacum. The commentaries of Denys the Carthusian. In , Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999 unter der Schirmherrschaft der Société internationale pour l'Etude de la philisophie médiévale (Vol. 9, pp. 197-247). Turnhout: Brepols.
. (2000). Denys the Carthusian and the doxography of scholastic theology. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 327-359). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the doxography of scholastic theology. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 327-359). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the invention of preaching materials. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 377-409). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the invention of preaching materials. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 377-409). Aldershot: Ashgate.
. (1996). Denys the Carthusian and traditions of meditation. Contra detestabilem cordis inordinationem. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 1-26). Aldershot: Ashgate.
. (1996). Denys the Carthusian and traditions of meditation. Contra detestabilem cordis inordinationem. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 1-26). Aldershot: Ashgate.
. (1996). Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 307-324). Aldershot: Ashgate.
. (1996). Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 307-324). Aldershot: Ashgate.
. (1996). "Sapientissimus Aristoteles" and "Theologicissimus Dionysius". The reading of Aristotle and the understanding of nature in Denys the Carthusian. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 572-606). Aldershot: Ashgate.
. (1996). "Sapientissimus Aristoteles" and "Theologicissimus Dionysius". The reading of Aristotle and the understanding of nature in Denys the Carthusian. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 572-606). Aldershot: Ashgate.
. (1996). Theology as a science: the teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 376-388). Aldershot: Ashgate.
. (1996). Theology as a science: the teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 376-388). Aldershot: Ashgate.
. (1996). Twofold wisdom and contemplation in Denys of Ryckel ("Dionysius Cartusiensis", 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 99-134). Aldershot: Ashgate.
. (1996).