Bibliografie
] . (2009). Monks, Knights, and the Enactment of Competing Social Realities in Eleventh- and Early-Twelfth-Century Flanders. Speculum, 84(3), 582-612.
. (2023). Een literair topstuk uit het Limburgse verleden : het historiografische oeuvre van Peter Treckpoel (1442-1510/11). Publications de la Société Historique et Archéologique dans le Limbourg, 159, 275-298.
. (2013). Monastic Reform as Process: Realities and Representations in Medieval Flanders, 900–1100 (p. 264). Ithaca-London: Cornell University Press.
. (2021). ‘I would be rather pleased if the world were to be rid of monks.’ Resistance to Cluniac integration in late eleventh- and early twelfth-century France. Journal of Medieval History, 47(1), 22-41.
. (2012). Individual experience, collective remembrance and the politics of monastic reform in high medieval Flanders. Early Medieval Europe, 20(1), 70-89.
. (2003). Wetenschap en cultureel kapitaal in de Duinenabdij aan het einde van de vijftiende eeuw: een onderzoek naar de handschriften van Aegidius de Roya's 'Compendium historiae universalis'. Handelingen van het Genootschap voor Geschiedenis gesticht onder de benaming 'Société d’Emulation' te Brugge, 140, 42-65.
. (2010). Oboedientia. Réformes et discipline monastique au début du XIe siècle. Cahiers de civilisation médiévale, 53(3), 255-266.
. (2001). Pourquoi les moines du moyen âge écrivaient-ils de l’histoire? Une approche socio-constructiviste du problème. Studi Medievali, 42, 705-723.
. (2017). Reconsidering Religious Migration and Its Impact. The Problem of Irish Reform Monks in Tenth-Century Lotharingia. Revue d'histoire ecclésiastique , 112(3-4), 588-618.
. (2020). Monastic reform in the tenth to early twelfth century. In , The Cambridge History of Medieval Monasticism in the Latin West. I. Origins to the Eleventh Century (pp. 599-617). Cambridge: Cambridge University Press.
. (2014). The Mind as Cell and the Body as Cloister. Abbatial Leadership and the Issue of Stability in the Early Eleventh Century. In , Innovationen durch Deuten und Gestalten. Klöster im Mittelalter zwischen Jenseits und Welt (Vol. 1, pp. 105-126). Regensburg: Schnell-Steiner.
. (2018). Dark Age Nunneries. The Ambiguous Identity of Female Monasticism, 800-1050 (p. XIII+309). Ithaca: Cornell University Press.
. (2012). Monastic Reform, Abbatial Leadership and the Instrumentation of Cluniac Discipline in the Early Twelfth-Century Low Countries. Revue Mabillon, 84, 41-65.
. (2010). Then I received the habit of holy religion: Memorializing the Monastic Profession in the Turn of the Twelfth Century. Sacris Erudiri, 49, 379-406.
. (2017). Universal Historiography as Process? Shaping Monastic Memories in the eleventh-Century Chronicle of Saint-Vaast. In , Universal Chronicles in the High Middle Ages (Vol. 4, pp. 43-64). Woodbridge: York Medieval Press.
. (2005). Une iconographie de l’historiographie monastique: réalité ou fiction?. In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 251-269). Leuven: Leuven University Press.
. (2007). A Time of Great Confusion. Second-Generation Cluniac Reformers and Resistance to Monastic Centralization in the County of Flanders (c. 1125-1145). Revue d’Histoire Ecclésiastique, 102, 47-75.
. (2001). Een heilig volk is geboren. Opkomst en ondergang van een christelijke staatsideologie uit de vroege middeleeuwen (c. 750-900). Middeleeuwse studies en bronnen (Vol. 74, p. 119). Hilversum: Verloren.
. (2012). Penitential Discourse and Conflict Management in the Late-Eleventh and Early-Twelfth-Century Southern Low Countries. Belgisch Tijdschrift voor Filologie en Geschiedenis, 90(2), 471-492.
. (2005). 'Ben je misschien vergeten dat een mens geboren is om te zwoegen?' Over de rol van de geschiedschrijving in middeleeuwse Cisterciënzerkloosters. Novi Monasterii, 3, 3-16.
. (2024). Adalbero of Laon's Poem to King Robert (1023-1025/7). A discourse against Cluniac reform or a commentary on monastic hypocrisy?. Early Medieval Europa, 32(2), 159-183. doi:https://doi.org/10.1111/emed.12699
. (2021). À la recherche d 'alternatives pour le verbo et exemplo. Quelques réflections sur le problème des absences abbatiales aux Xe-XIe siècles. In , Presenza-assenza. Meccanismi dell'istituzionalità nella ‘societas christiana’ (secoli IX-XIII). Atti del Convegno internazionale, Brescia, 16-18 settembre 2019 (pp. 185-193). Milano: Vita e pensiero.
. (2005). From Sermon to Science: Monastic Prologues from the Southern Low Countries as Witnesses of Historical Consciousness (10th-15th Centuries). In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 37-54). Leuven: Leuven University Press.
. (2002). De plaats van de historiografie in het mentale blikveld van een middeleeuwse kloostergemeenschap: de getuigenis van de bibliotheekcatalogi. Millennium, 16(1), 38-57.
. (2019). The dignity of our bodies and the salvation of our souls : scandal, purity, and the pursuit of unity in late tenth-century monasticism. In , Using and not using the past after the Carolingian empire, c. 900-c. 1050 (pp. 262-281). London: Routledge.