Bibliografie
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. (1990). Did Denys the Carthusian also read Henricus Bate?. Bulletin de philosophie médiévale, 32, 196-206.
. (1991). Dionysius Cartusiensis. Opera selecta. Prolegomena: Bibliotheca manuscripta. 1A-AB. Corpus Christianorum. Continuatio Mediaevalis (Vol. 1-2, Vol. 121-121A, p. 866 + 16 ill.). Turnhout: Brepols.
. (1992). Two more copies of Henry of Ghent, Summa, and the heuristic of critical editions (Henry of Ghent and Denys the Carthusian). Manuscripta, 36, 3-21.
. (1995). Monastic collectaria from the abbey of St. Trudo (Limburg) and the reception of writings by Denys the Carthusian. In , Literature and Religion in the Later Middle Ages. Philological Studies in Honor of Siegfried Wenzel (pp. 237-261). Binghamton: Center for Medieval and Early Renaissance Studies.
. (1996). Denys the Carthusian and the doxography of scholastic theology. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 327-359). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the doxography of scholastic theology. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 327-359). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the invention of preaching materials. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 377-409). Aldershot: Ashgate.
. (1996). Denys the Carthusian and the invention of preaching materials. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 377-409). Aldershot: Ashgate.
. (1996). Denys the Carthusian and traditions of meditation. Contra detestabilem cordis inordinationem. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 1-26). Aldershot: Ashgate.
. (1996). Denys the Carthusian and traditions of meditation. Contra detestabilem cordis inordinationem. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 1-26). Aldershot: Ashgate.
. (1996). Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 307-324). Aldershot: Ashgate.
. (1996). Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 307-324). Aldershot: Ashgate.
. (1996). "Sapientissimus Aristoteles" and "Theologicissimus Dionysius". The reading of Aristotle and the understanding of nature in Denys the Carthusian. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 572-606). Aldershot: Ashgate.
. (1996). "Sapientissimus Aristoteles" and "Theologicissimus Dionysius". The reading of Aristotle and the understanding of nature in Denys the Carthusian. In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 572-606). Aldershot: Ashgate.
. (1996). Theology as a science: the teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 376-388). Aldershot: Ashgate.
. (1996). Theology as a science: the teaching of Denys of Ryckel (Dionysius Cartusiensis, 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 376-388). Aldershot: Ashgate.
. (1996). Twofold wisdom and contemplation in Denys of Ryckel ("Dionysius Cartusiensis", 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 99-134). Aldershot: Ashgate.
. (1996). Twofold wisdom and contemplation in Denys of Ryckel ("Dionysius Cartusiensis", 1402-1471). In , Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 99-134). Aldershot: Ashgate.
. (2000). A complete reception of the Latin Corpus Dionysacum. The commentaries of Denys the Carthusian. In , Die Dionysius-Rezeption im Mittelalter. Internationales Kolloquium in Sofia vom 8. bis 11. April 1999 unter der Schirmherrschaft der Société internationale pour l'Etude de la philisophie médiévale (Vol. 9, pp. 197-247). Turnhout: Brepols.
. (2003). Denys the Carthusian on the cognition of divine attributes and the principal name of God. A propos of the unity of a philosophical experience. In , Die Logik des Transzendentalen. Festschrift für Jan A. Aertsen zum 65. Geburtstag (Vol. 30, pp. 454-483). Berlin-New York: De Gruyter.
. (2009). Une réduction de la vie active à la vie contemplative. Denis le Chartreux à propos du mariage et des états de vie laïcs de la société chrétienne. In , Vie active et vie contemplative. Au Moyen Âge et au seuil de la Renaissance (Vol. 423, pp. 531-549). Roma: École française de Rome.
. (2010). Cognitive theory and the relation between the scholastic and mystical modes of theology: Why Denys the Carthusian outlawed Durandus of Saint-Pourçain. In , Crossing boundaries at medieval universities (Vol. 36, pp. 145-174). Leiden: Brill.
. (2011). At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers. In , Philosophy and theology in the long Middle Ages (Vol. 105, pp. 641-672). Leiden: Brill.
. (2011). At the outer limits of authenticity: Denys the Carthusian’s critique of Duns Scotus and his followers. In , Philosophy and theology in the long Middle Ages (Vol. 105, pp. 641-672). Leiden: Brill.