Bibliografie
Communities of Practice and Emotional Aspects of Loyalty in Tenth- and Eleventh-Century Monasticism. In , Loyalty in the Middle Ages: Ideal and Practice of a Cross-Social Value (Vol. 5, pp. 279-303). Turnhout: Brepols. doi:10.1484/M.BCEEC-EB.5.110175
. (2015). Reform, Conflict, and the Shaping of Corporate Identities. Collected Studies on Benedictine Monasticism, 1050-1150. ( )Vita regularis. Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen (Vol. 54, p. 320). Berlin: LIT.
. (2013). Individual experience, collective remembrance and the politics of monastic reform in high medieval Flanders. Early Medieval Europe, 20(1), 70-89.
. (2012). Pourquoi les moines du moyen âge écrivaient-ils de l’histoire? Une approche socio-constructiviste du problème. Studi Medievali, 42, 705-723.
. (2001). Introduction. In , Bishops in the Long Tenth Century. Episcopal Authorities in France and Lotharingia, c. 900-c. 1050 (Vol. 6, pp. 1-7). Turnhout: Brepols.
. (2019). The Mind as Cell and the Body as Cloister. Abbatial Leadership and the Issue of Stability in the Early Eleventh Century. In , Innovationen durch Deuten und Gestalten. Klöster im Mittelalter zwischen Jenseits und Welt (Vol. 1, pp. 105-126). Regensburg: Schnell-Steiner.
. (2014). Een heilig volk is geboren. Opkomst en ondergang van een christelijke staatsideologie uit de vroege middeleeuwen (c. 750-900). Middeleeuwse studies en bronnen (Vol. 74, p. 119). Hilversum: Verloren.
. (2001). . (2007).
Reconsidering Religious Migration and Its Impact. The Problem of Irish Reform Monks in Tenth-Century Lotharingia. Revue d'histoire ecclésiastique , 112(3-4), 588-618.
. (2017). Dark Age Nunneries. The Ambiguous Identity of Female Monasticism, 800-1050 (p. XIII+309). Ithaca: Cornell University Press.
. (2018). Penitential Discourse and Conflict Management in the Late-Eleventh and Early-Twelfth-Century Southern Low Countries. Belgisch Tijdschrift voor Filologie en Geschiedenis, 90(2), 471-492.
. (2012). Monastic Elites and Narratives of Distinction in the High Middle Ages. In , Virtuosos of Faith. Monks, Nuns, Canons, and Friars as Elites of Medieval Cultur (Vol. 78, pp. 29-40). Münster: LIT Verlag.
. (2021). Crossing Boundaries. Connecting with Secular Society at the Turn of the Twelfth Century. In , Die Ordnung der Kommunikation und die Kommunikation der Ordnungen. Band 1. Netzwerke: Klöster und Orden im Europa des 12. und 13. Jahrhunderts (Vol. 1.1, pp. 243-252). Stuttgart: Franz Steiner Verlag.
. (2012). Une iconographie de l’historiographie monastique: réalité ou fiction?. In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 251-269). Leuven: Leuven University Press.
. (2005). Reform, Change, and Renewal: Women Religious in the Central Middle Ages, 800-1050. In , Medieval women religious c. 800-c. 1500. New Perspectives (pp. 22-42). Woodbridge: The Boydell Press.
. (2023). . (2005).
Deconstructing/Reconstructing Monastic Reform. In , Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 45-68). Leiden-Boston: Brill.
. (2023). Monastic Leadership as an ‘Immaterial Resouce’. A Look at Reformist Abbots of the 10th to Early 12th Centuries. In , Klöster und ihre Ressources. Raume und Reformen monastischer Gemeinschaften im Mittelalter (Vol. 7, pp. 99-106). Tübingen: Tübingen Library Publishing.
. (2018). Some Thoughts on the Relationship Between Monastic Reform and Institutional Innovation in the Long Twelfth Century?. In , Mechanismen des Innovativen im klösterlichen Leben des hohen Mittelalters (pp. 283-291). Regensburg: Schnell und Steiner.
. (2023). The Cloaked Lady of Floreffe: Allegorizing Monastic History in the Fifteenth-Century Chronique de Floreffe (Brussels, Royal Library, 18064–69) . In , Speaking to the Eye. Sight and Insight through Text and Image (1150-1650) (Vol. 2, pp. 173-210). Turnhout: Brepols.
. (2013). . (2002).
La nature des 'réformes' de Gérard de Brogne en Flandre (milieu du Xe siècle). Annales de la Société Archéologique de Namur, 85, 97-101.
. (2011). . (2001).
Stability and transformation in the cult of an early medieval saint: the case of Bishop Folcuin of Thérouanne († 855). Studi medievali, 54(1), 131-151.
. (2013). A Miracle of Jonatus in 1127. The Translatio S. Jonati in Villa Saliacensi (BHL 4449) as Political Enterprise and Failed Hagiographical Project. Analecta Bollandiana, 126(1), 55-92.
. (2008).