Bibliografie
] . (2018). Quelques remarques sur les rapports entre le chapitre Sainte-Gudule et les institutions d’assistance à Bruxelles (XIe-XVe s.). Belgisch Tijdschrift voor Filologie en Geschiedenis, 96(2), 457-476.
. (1990). Quintinus van Oostkerke, een der oudst bekende pastoors van de Sint-Salvatorsparochie te Brugge (1332-1334). Rond de Poldertorens, 32(1), 3-12.
. (2012). Quis esset episcopus Tornacensis ignorabatur: Le Schisme tournaisien (1483-1506). Revue d'histoire ecclésiastique, 107(1), 131-168.
. (2019). Quoi de neuf à l’abbaye de Villers? Rencontre avec Michel Dubuisson. Revue d’histoire du Brabant wallon. Religion, patrimoine, société, 33(3), 203-211.
. (2012). Quotation and Imitation in Hadewijch’s Visioenen. The Visionary and the Vernacular Voice of Christ. Ons Geestelijk Erf, 83(3), 216-242.
. (2013). Reading Aristotle at the University of Louvain in the Fifteenth Century: A First Survey of Petrus de Rivo's Commentaries on Aristotle (I). ()Bulletin de Philosophie Médiévale, 55, 133-176.
. (2014). Reading Aristotle at the University of Louvain in the Fifteenth Century: A First Survey of Petrus de Rivo's Commentaries on Aristotle (II). ()Bulletin de Philosophie Médiévale, 56, 281-383.
. (2014). Reading Hagiographic Motets: Christi nutu sublimato, Lamberte vir inclite, and the Legend of St. Lambert. Journal of the Alamire Foundation, 6(1), 84-111.
. (2013). Reading the Bible Lessons at Home: Holy Writ and Lay Readers in the Low Countries. Church History and Religious Culture, 93(2), 217-237.
. (2010). Realities of reformist leadership in early eleventh-century Flanders. The case of Leduin, Abbot of Saint-Vaast. Traditio, 65, 47-74.
. (2021). Rebooting Discussion about the Ancestry of the First Counts of Loon. Medieval Low Countries, 8, 51-96.
. (2023). Recasting Histories of Sound and Matter: Erasmus and the Bells of Averbode. The Sixteenth Century Journal, 54(1-2), 73-98.
. (2017). The Recipient(s) of Geert Grote's Letters 15, 27 and 85. Ons Geestelijk Erf, 88(2-4), 124-149.
. (2017). The reciprocity of spiritual love in William of Saint-Thierry and Hadewijch. Bijdragen. International Journal of Philosophy and Theology, 78(1-2), 39-54.
. (2000). Récits hagiographiques, pouvoir et institutions dans l'occident médiéval. Note bibliographique. Revue d'histoire ecclésiastique, 95(3), 71-96.
. (2024). Recognising Cartulary Studies Thirty Years after Les cartularies. Studia Historica. Historia Medieval, 42(1), 9-24. doi:https://doi.org/10.14201/shhme2023421924
. (2011). Reconciliation and record keeping: Heresy, secular dissent and the exercise of episcopal authority in eleventh-century Cambrai. Journal of Medieval History, 37(4), 343-357.
. (2014). Reconsidering Benedictine manuscript production in the thirteenth century. The case of Stavelot-Malmedy. Revue du Nord, 96(407), 781-809.
. (2017). Reconsidering Religious Migration and Its Impact. The Problem of Irish Reform Monks in Tenth-Century Lotharingia. Revue d'histoire ecclésiastique , 112(3-4), 588-618.
. (2004). Reconstructing Clerical Careers: The Experience of the Clergy of the Church of England Database. Journal of Ecclesiastical History, 55, 726-737.
. (2016). Recovering the histories of women religious in England in the central Middle Ages. Wilton Abbey and Goscelin of Saint-Bertin. Journal of Medieval History, 42(3), 285-303.
. (2023). A Rede detrás da Crónica: William of Andres e as Raízes de uma Narrativa Jurídica. Revista Medievalista, 34(2), 179-208.
. (2015). Réécriture van heiligenlevens over Sint-Trudo als literaire strategie, 784-1093. Trajecta, 24(2), 209-241.
. (2013). Réexamen du dossier archéologique de la collégiale Sainte-Gertrude de Nivelles (Br. wal.). Archaeologia mediaevalis, 36, 35-36.