Bibliografie

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Book Chapter
de Olde, H. G. (2008). Soberheid in ronde bogen. Tufstenen en vroege bakstenen kerken. In J. E. A. Kroesen & Steensma, R. (Red.), De Groninger cultuurschat. De kerken van 1000 tot 1800 (pp. 8-17). Groningen-Assen: Philips Elchers-Van Gorcum.
van Schaïk, R.. (1997). On the social position of Jews and Lombards in the towns of the Low Countries and neighbouring German territories during the late Middle Ages. In M. Carlier, Greve, A., Prevenier, W., & Stabel, P. (Red.), Hart en marge in de laat-middeleeuwse stedelijke maatschappij. Handelingen van het colloquium te Gent (22-23 augustus 1996) (Vol. 7, pp. 165-191). Leuven: Garant.
Trio, P. (2009). The Social Positioning of Late Medieval Confraternities in Urbanized Flanders: from Integration to Segregation. In M. Escher-Apsner (Red.), Mittelalterliche Bruderschaften in europäischen Städten (Vol. 12, pp. 99-110). Frankfurt am Main: Peter Lang.
Deploige, J. (1999). Social profiles and religious interiorization in the hagiographic production of the Southern Low Countries, 1000-1300. In M. Derwich & Dmitriev, M. V. (Red.), Fonctions sociales et politiques du culte des saints dans les sociétés de rite grec et latin au Moyen Âge et à l'époque moderne. Approche comparative (pp. 53-60). Wroclaw: Institut Historyczny Uniwersytetu Wroclawskiego.
Berkhofer, R. F. (2023). The Societal Background and Impact of ‘Reform’. In S. Vanderputten (Red.), Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 113-133). Leiden-Boston: Brill.
Ruffini-Ronzani, N., & Nieus, J. - F.. (2011). Société seigneuriale, réformes ecclésiales: les enjeux documentaires d’une révision historiographique. In S. Vanderputten & Meijns, B. L. I. (Red.), Ecclesia in medio nationis. Reflections on the Study of Monasticism in the Central Middle Ages. Réflexions sur l’étude du monachisme au moyen âge central (Vol. 42, pp. 77-100). Leuven: Leuven University Press.
Deveseleer, J. (2004). Soignies. La collégiale Saint-Vincent. In J. Deveseleer (Red.), Le patrimoine exceptionnel de Wallonie (pp. 213-217). Namur: Ministère de la Région wallone.
Deveseleer, J. (2005). Soignies. L'ancienne collégiale Saint-Vincent. In J. Maquet (Red.), Le Patrimoine médiéval de Wallonie (pp. 64-66). Namur: Institut du patrimoine wallon.
Vanderputten, S. (2023). Some Thoughts on the Relationship Between Monastic Reform and Institutional Innovation in the Long Twelfth Century?. In J. Sonntag & Melville, G. (Red.), Mechanismen des Innovativen im klösterlichen Leben des hohen Mittelalters (pp. 283-291). Regensburg: Schnell und Steiner.
Van Oeteren, V. (2002). Sondages archéologiques à l’emplacement de l’église abbatiale. In T. Coomans (Red.), La Ramée. Abbaye cistercienne en Brabant wallon (pp. 60-66). Brussel: Editions Racine.
Mancia, L. (2020). Sources for monasticism in the long twelfth century. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 667-683). Cambridge: Cambridge University Press.
Caby, C. (2020). Sources of late medieval monasticism. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (Vol. 51, pp. 941-957). Cambridge: Cambridge University Press.
Van der Eycken, J. (2020). Sous la protection d’une croix en or. Les chapitres féminins dans la vallée mosane. In De canonicis qui seculares dicuntur. Treize siècles de chapitres séculiers dans les anciens Pays-Bas. Thirteen Centuries of Chapters of Secular Canons in the Low Countries (Vol. 105, pp. 123-136). Turnhout: Brepols.
van der Ploeg, K. (2004). The spatial setting of worship: Some observations on the relation between altarpieces and churches. In S. Kaspersen & Haastrup, U. (Red.), Images of cult and devotion: function and reception of Christian images in medieval and post-medieval Europe (pp. 149-159). Museum Tusculanum Press-University of Copenhagen: Kopenhagen.
Somers, A. (2020). Specialis est capella Flandrie comitis. Le chapitre comtal de Sainte Pharaïlde à Gand jusqu’au début du XVIIe siècle. In M. Carnier & Meijns, B. L. I. (Red.), De canonicis qui seculares dicuntur. Treize siècles de chapitres séculiers dans les anciens Pays-Bas. Thirteen Centuries of Chapters of Secular Canons in the Low Countries (Vol. 105, pp. 107-121). Turnhout: Brepols.
Hahn, C. (2011). The Spectacle of the Charismatic Body: Patrons, Artists, and Body-Part Reliquaries. In M. Bagnoli, Klein, H. A., Mann, G. C., & Robinson, J. (Red.), Treasures of Heaven. Saints, Relics, and Devotion in Medieval Europe (pp. 163-172). London: The British Museum Press.
Gaens, T. (2017). Speculum carthusianum. Carthusian historiographical texts as mirrors for reform and conversion. In S. Excoffon & Zermatten, C. (Red.), Histoire et mémoire chez les Chartreux (XIIe-XXe siècles). Actes du Colloque international du CERCOR (24-27 juin 2015) (Vol. 319, pp. 225-244). Saint-Etienne: CERCOR.
Mol, J. A. (H. ). (1994). Speelkinderen en papenkroost. Testamentaire beschikkingen ten gunste van bastaarden. In J. A. (H. ) Mol (Red.), zorg (Vol. 779, pp. 259-288). Leeuwarden: Fryske Akademy-Fries Genootschap voor Geschied-, Oudheid- en Taalkunde.
Gaens, T. (2014). Spiritu Iesu operante. Written Sources for the Work of James of Gruitrode. In K. Pansters (Red.), The Carthusians in the Low Countries. Studies in Monastic History and Heritage (Vol. 4, pp. 129-172). Leuven: Peeters.
Caspers, C. M. A. (2015). The Spiritual Meaning of the Feasts of Trinity Sunday and Corpus Christi in the Low Countries. An Exploration with the Aid of libri ordinarii. In L. van Tongeren & Caspers, C. M. A. (Red.), Unitas in pluralitate. Libri ordinarii als Quelle für die Kulturgeschichte. Libri ordinarii as a Source for Cultural History (pp. 357-380). Münster: Aschendorff.
Hull, V. J. (2004). Spiritual pilgrimage in the paintings of Hans Memling. In S. Blick & Tekippe, R. (Red.), Art and architecture of late medieval pilgrimage in Northern Europe and England (Vol. 104, pp. 29-50). Leiden: Brill.
Semmler, J. (2004). Spiritualität und Frömmigkeit in Klöstern des Frühmittelalters. In J. Laudage (Red.), Frömmigkeitsformen in Mittelalter und Renaissance (Vol. 37, pp. 29-47). Düsseldorf: Droste.
van Dijk, R. (2012). Spiritualiteit van de innigheid. Mystiek en kerkkritiek in de Moderne Devotie. In C. M. A. Caspers & Hofman, R. (Red.), Twaalf kapittels over ontstaan, bloei en doorwerking van de Moderne Devotie (Vol. 140, pp. 247-279). Hilversum: Verloren.
Oberweis, M. (2012). Spiritualiter providere et in temporalibus consulere. Die Gebetsverbrüderungen des Xantener St. Viktor-Stifts. In D. Geuenich & Lieven, J. (Red.), Das St. Viktor-Stift Xanten. Geschichte und Kultur im Mittelalter (pp. 133-151). Köln-Weimar-Wien: Böhlau.
Broer, C. J. C. (2012). Sporen van Cluny? De abdijen van Sint-Paulus in Utrecht en Sint-Laurens in Oostbroek-De Bilt. In H. van Engen & van Vliet, K. (Red.), De nalatenschap van de Paulusabdij in Utrecht (Vol. 130, pp. 23-35). Hilversum: Verloren.

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