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Ranochová, R.. (2023). Schweigend sprechen. Zeichensprache in mittelalterlichen Klöstern. Forschungen zur Geschichte und Kultur des östlichen Mitteleuropa (p. 208). Leipzig: Leibniz-Institut für Geschichte und Kultur des östlichen Europa. Verkregen van https://verlag.sandstein.de/detailview?no=98-764&fbclid=IwAR17lWnb7Fb7YOQndeLmZcbQtF7jeO97EAvtzPNQ5w781LZ_sDNAgx96ksc

Reijnders, J. (2001). Schenken en gedenken. Pitanties in Mariënpoel. Madoc, 15(2).

Rheinicke, C. (2003). Säkularisation und kirchliche Archive im Rheinland. Annalen des Historischen Vereins für den Niederrhein insbesondere das alte Erzbistum Köln, 206, 185-208.

Ritchey, S. (2017). Saints’ Lives as Efficacious Texts. Cistercian Monks, Religious Women, and Curative Reading, c. 1250-1330. Speculum, 92(4), 1101-1143.

Vauchez, A. (2009). Saints and pilgrimages: new and old. In M. Rubin & Simons, W. (Red.), Christianity in Western Europe, c. 1100-c. 1500 (Vol. 4, pp. 324-339). Cambridge: Cambridge University Press.

Roegiers, J. (2000). Saint-Bavon: abbaye, chapitre, cathédrale (1536-1657). In B. Bouckaert (Red.), La Cathédrale Saint-Bavon de Gand du moyen âge au baroque (pp. 106-139). Gent-Amsterdam: Ludion-Flammarion.

de Boer, D. E. H. (2018). Saint Martin, Saint Montan(t) and the early rooting of Christianity in the Pays-de-Gaume. In M. Kars, van Oosten, R., Roxburgh, M. A., & Verhoeven, A. (Red.), Rural riches & royal rags? Studies on medieval and modern archaeology, presented to Frans Theuws (pp. 69-74). Zwolle: spa.

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Rolfson, H. (2010). Ruusbroec on Hell. In K. Schepers, Hendrickx, F., Faesen, R., & Cornet, I. (Red.), F. Hendrickx (Vert.), De letter levend maken. Opstellen aangeboden aan Guido de Baere bij zijn zeventigste verjaardag (Vol. 39, pp. 513-523). Leuven: Peeters.

Roest, B. (2020). The Rules of Poor Clares and Minoresses. In K. Pansters (Red.), A Companion to Medieval Rules and Customaries (Vol. 93, pp. 315-342). Leiden: Brill.

Bijsterveld, A. J. A. (2011). Royal Burial Places in Western Europe. Creating Tradition, Succession and Memoria. In R. de Weijert, Ragetli, K., Bijsterveld, A. J. A., & van Arenthals, J. (Red.), Living Memoria. Studies in Medieval and Early Modern Memorial Culture in Honour of Truus van Bueren (Vol. 137, pp. 25-43). Hilversum: Verloren.

Rice, E. (2008). The Role of Acoustics in the Performance of Renaissance Polyphony at the Collegiate Church of Saint Mary in Aachen. In Yearbook of the Alamire Foundation (Vol. 6, pp. 45-60). Peer: Alamire Foundation-Alamire Music Publishers.

Raley, M. J. (2012). A Revised Chronology for the Inquisitors of the Brothers and Sisters of the Common Life, ca. 1393-1409. Ons Geestelijk Erf, 83(1), 57-95.

van Bueren, T., Ragetli, K., & Bijsterveld, A. J. A.. (2011). Researching Medieval Memoria: Prospects and Possibilities. With an Introduction to Medieval Memoria Online (MeMO). Jaarboek voor Middeleeuwse Geschiedenis, 14, 183-234.

Rydstrøm-Poulsen, A.. (2008). Research on William of Saint-Thierry from 1998 to 2008. Analecta Cisterciensia, 58, 158-169.

Galloway, P. (2009). The Renovation of the Chapel in the Beguinage of Lille. In M. Rubin & Simons, W. (Red.), Christianity in Western Europe, c. 1100-c. 1500 (Vol. 4, pp. 246-255). Cambridge: Cambridge University Press.

Rice Mattison, E. (2020). Reliquary Statuettes in Tongeren: Making Amidst Religious Conflict. Simiolus. Netherlands Quarterly for the History of Art, 42(3-4), 198-219.

Reyniers, J. (2023). The reliquary shrine of Saint Odilia in Borgloon (1292): An iconographical reconstruction. Oud Holland, 136(4), 157-179.

Haneca, K., & Buyle, M.. (2018). The Reliquary of Saint Dymphna: Dating Wood and Bones. In M. van Strydonck, Reyniers, J., & Van Cleven, F. (Red.), Relics @ the Lab. An Analytical Approach to the Study of Relics (Vol. 20, pp. 91-108). Leuven: Peeters.

Krüger, D.. (2011). The Religion of Relics in Late Antiquity and Byzantium. In M. Bagnoli, Klein, H. A., Mann, G. C., & Robinson, J. (Red.), Treasures of Heaven. Saints, Relics, and Devotion in Medieval Europe (pp. 5-17). London: The British Museum Press.

Reyniers, J. (2022). Relieken van Sint-Ursula en de Elfduizend maagden in Limburg. Limburg. Het Oude Land van Loon, 101(3), 250-282.

Reyniers, J. (2021). Relieken en reliekschatten van Sint-Ursula en de elfduizend maagden in Belgisch Limburg. Volkskunde, 122(2), 207-241.

Reyniers, J., & Moeglein, J.. (2021). The Relics of Saint Odilia Worldwide. Clairlieu, 79, 43-84.

Reyniers, J., Boudin, M., Quintelier, K., & van Strydonck, M.. (2018). The Relics of Saint Odilia in Abbey Mariënlof (Kerniel, Belgium). In M. Van Strydonck, Reyniers, J., & Van Cleven, F. (Red.), Relics @ the Lab. An Analytical Approach to the Study of Relics (Vol. 20, pp. 155-204). Leuven: Peeters.

Reyniers, J., Boudin, M., Quintelier, K., & van Strydonck, M.. (2018). The Relics of Saint Odilia in Abbey Mariënlof (Kerniel, Belgium). In M. Van Strydonck, Reyniers, J., & Van Cleven, F. (Red.), Relics @ the Lab. An Analytical Approach to the Study of Relics (Vol. 20, pp. 155-204). Leuven: Peeters.

Palazzo, E. (2011). Relics, Liturgical Space, and the Theology of the Curch. In M. Bagnoli, Klein, H. A., Mann, G. C., & Robinson, J. (Red.), Treasures of Heaven. Saints, Relics, and Devotion in Medieval Europe (pp. 99-109). London: The British Museum Press.

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