Bibliografie
. ‘Caculatores ac susurratores’. Rumeurs, ragots et ouï-dire dans l’hagiographie des abbayes Saint-Pierre et Saint-Bavon à Gand, Xe-XIe siècles. Micrologus. Nature Science and Medieval Societies. 2024;32:131-151.
. The Book and the City: The Liber Floridus as a Circular Enclosure of Creation, History and Incarnation. Sacris Erudiri. 2022;61:301-338.
. Medieval authorship and canonicity in the digital age. An introduction. Interfaces. A Journal of Medieval European Literatures [Internet]. 2021;:113-124. https://riviste.unimi.it/interfaces/article/view/16963
. Writing the Knight, Staging the Crusader: Manasses of Hierges and the Monks of Brogne. In: . Knighthood and Society in the High Middle Ages. Leuven: Leuven University Press; 2020. pp. 167-191.
. 1100. Het handelaarsgilde van Sint-Omaars. Of hoe Noord-Franse drinkebroers Vlaanderen op de kaart zetten. In: Wereldgeschiedenis van Vlaanderen. Antwerpen: Polis; 2018. pp. 75-81.
. Omgang met emoties. In: . De Moderne Devotie. Spiritualiteit en cultuur vanaf de late Middeleeuwen. Zwolle: Wbooks; 2018. pp. 140-141.
. 750 Years On. Beatrice of Nazareth Revisited. Ons Geestelijk Erf. 2018;89(3-4):211-224.
. Collaborative authorship in the twelfth century: a stylometric study of Hildegard of Bingen and Guibert of Gembloux. Digital Scholarship in the Humanities. 2015;30(2):199-224.
. Manuscript and Memory in Religious Communities in the Medieval Low Countries. An Introduction. The Medieval Low Countries. 2015;2:1-17.
. By the labour of whose hands? Two reflections on the appreciation of work in medieval Christianity on the occasion of the publication of Catharina Lis and Hugo Soly, Worthy efforts: Attitudes to work and workers in pre-industrial Europe (Leiden, 2012). Tijdschrift voor sociale en economische geschiedenis. 2014;11(1):89-104.