Bibliografie
] . (2013). Reform, Conflict, and the Shaping of Corporate Identities. Collected Studies on Benedictine Monasticism, 1050-1150. ()Vita regularis. Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen (Vol. 54, p. 320). Berlin: LIT.
. (2018). Dark Age Nunneries. The Ambiguous Identity of Female Monasticism, 800-1050 (p. XIII+309). Ithaca: Cornell University Press.
. (2008). A Miracle of Jonatus in 1127. The Translatio S. Jonati in Villa Saliacensi (BHL 4449) as Political Enterprise and Failed Hagiographical Project. Analecta Bollandiana, 126(1), 55-92.
. (2023). Some Thoughts on the Relationship Between Monastic Reform and Institutional Innovation in the Long Twelfth Century?. In , Mechanismen des Innovativen im klösterlichen Leben des hohen Mittelalters (pp. 283-291). Regensburg: Schnell und Steiner.
. (2005). From Sermon to Science: Monastic Prologues from the Southern Low Countries as Witnesses of Historical Consciousness (10th-15th Centuries). In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 37-54). Leuven: Leuven University Press.
. (2012). Crises of Cenobitism: Abbatial Leadership and Monastic Competition in Late Eleventh-Century Flanders. English Historical Review, 127(525), 259-284.
. (2012). Crossing Boundaries. Connecting with Secular Society at the Turn of the Twelfth Century. In , Die Ordnung der Kommunikation und die Kommunikation der Ordnungen. Band 1. Netzwerke: Klöster und Orden im Europa des 12. und 13. Jahrhunderts (Vol. 1.1, pp. 243-252). Stuttgart: Franz Steiner Verlag.
. (2010). Oboedientia. Réformes et discipline monastique au début du XIe siècle. Cahiers de civilisation médiévale, 53(3), 255-266.
. (2021). ‘I would be rather pleased if the world were to be rid of monks.’ Resistance to Cluniac integration in late eleventh- and early twelfth-century France. Journal of Medieval History, 47(1), 22-41.
. (2012). Monastic Recruitment in an Age of Reform: New Evidence for the Flemish Abbey of Saint Bertin (10th-12th centuries). Revue bénédictine, 122(2), 232-251.
. (2013). The Cloaked Lady of Floreffe: Allegorizing Monastic History in the Fifteenth-Century Chronique de Floreffe (Brussels, Royal Library, 18064–69) . In , Speaking to the Eye. Sight and Insight through Text and Image (1150-1650) (Vol. 2, pp. 173-210). Turnhout: Brepols.
. (2003). Wetenschap en cultureel kapitaal in de Duinenabdij aan het einde van de vijftiende eeuw: een onderzoek naar de handschriften van Aegidius de Roya's 'Compendium historiae universalis'. Handelingen van het Genootschap voor Geschiedenis gesticht onder de benaming 'Société d’Emulation' te Brugge, 140, 42-65.
. (2010). Then I received the habit of holy religion: Memorializing the Monastic Profession in the Turn of the Twelfth Century. Sacris Erudiri, 49, 379-406.
. (2013). Stability and transformation in the cult of an early medieval saint: the case of Bishop Folcuin of Thérouanne († 855). Studi medievali, 54(1), 131-151.
. (2014). The Mind as Cell and the Body as Cloister. Abbatial Leadership and the Issue of Stability in the Early Eleventh Century. In , Innovationen durch Deuten und Gestalten. Klöster im Mittelalter zwischen Jenseits und Welt (Vol. 1, pp. 105-126). Regensburg: Schnell-Steiner.
. (2011). La nature des 'réformes' de Gérard de Brogne en Flandre (milieu du Xe siècle). Annales de la Société Archéologique de Namur, 85, 97-101.
. (2012). Penitential Discourse and Conflict Management in the Late-Eleventh and Early-Twelfth-Century Southern Low Countries. Belgisch Tijdschrift voor Filologie en Geschiedenis, 90(2), 471-492.
. (2012). Réforme, gestion de l'écrit et écrits de gestion en milieu monastique au début du XIIe siècle. In , Décrire, inventorier, enregistrer entre Seine et Rhin au Moyen Âge. Formes, fonctions et usages des écrits de gestion (Vol. 92, pp. 87-103). Paris: Ecole Nationale des Chartes.
. (2001). Een heilig volk is geboren. Opkomst en ondergang van een christelijke staatsideologie uit de vroege middeleeuwen (c. 750-900). Middeleeuwse studies en bronnen (Vol. 74, p. 119). Hilversum: Verloren.
. (2010). Realities of reformist leadership in early eleventh-century Flanders. The case of Leduin, Abbot of Saint-Vaast. Traditio, 65, 47-74.
. (2024). Adalbero of Laon's Poem to King Robert (1023-1025/7). A discourse against Cluniac reform or a commentary on monastic hypocrisy?. Early Medieval Europa, 32(2), 159-183. doi:https://doi.org/10.1111/emed.12699
. (2021). À la recherche d 'alternatives pour le verbo et exemplo. Quelques réflections sur le problème des absences abbatiales aux Xe-XIe siècles. In , Presenza-assenza. Meccanismi dell'istituzionalità nella ‘societas christiana’ (secoli IX-XIII). Atti del Convegno internazionale, Brescia, 16-18 settembre 2019 (pp. 185-193). Milano: Vita e pensiero.
. (2023). Reform, Change, and Renewal: Women Religious in the Central Middle Ages, 800-1050. In , Medieval women religious c. 800-c. 1500. New Perspectives (pp. 22-42). Woodbridge: The Boydell Press.
. (2009). Echoes of Benedictine Reform in an Eleventh-century Booklist from Marchiennes. Scriptorium, 63, 79-88.
. (2023). Deconstructing/Reconstructing Monastic Reform. In , Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 45-68). Leiden-Boston: Brill.