Bibliografie
] . (2009). Monks, Knights, and the Enactment of Competing Social Realities in Eleventh- and Early-Twelfth-Century Flanders. Speculum, 84(3), 582-612.
. (2007). A Time of Great Confusion. Second-Generation Cluniac Reformers and Resistance to Monastic Centralization in the County of Flanders (c. 1125-1145). Revue d’Histoire Ecclésiastique, 102, 47-75.
. (2021). Monastic Elites and Narratives of Distinction in the High Middle Ages. In , Virtuosos of Faith. Monks, Nuns, Canons, and Friars as Elites of Medieval Cultur (Vol. 78, pp. 29-40). Münster: LIT Verlag.
. (2010). Then I received the habit of holy religion: Memorializing the Monastic Profession in the Turn of the Twelfth Century. Sacris Erudiri, 49, 379-406.
. (2023). Deconstructing/Reconstructing Monastic Reform. In , Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 45-68). Leiden-Boston: Brill.
. (2022). Bishops and the reform of religious communities in the long tenth century. A look at Lotharingia and Reims. In , Die ‘Episkopalisierung der Kirche’ im europäischen Vergleich (pp. 407-425). Berlin: De Gruyter. doi:https://doi.org/10.1515/9783110776898-014
. (2005). Een grensgevoel in de twaalfde eeuw: de monniken van Marchiennes tussen Vlaanderen en Frankrijk. De Franse Nederlanden, 30, 122-139.
. (2013). Female monasticism, ecclesiastical reform and regional politics: the northern archdiocese of Reims, circa 1060-1120. French Historical Studies, 36, 364-384.
. (2023). Reform, Change, and Renewal: Women Religious in the Central Middle Ages, 800-1050. In , Medieval women religious c. 800-c. 1500. New Perspectives (pp. 22-42). Woodbridge: The Boydell Press.
. (2011). Reconciliation and record keeping: Heresy, secular dissent and the exercise of episcopal authority in eleventh-century Cambrai. Journal of Medieval History, 37(4), 343-357.
. (2015). Debating reform in tenth- and early eleventh-century female monasticism. Zeitschrift für Kirchengeschichte, 125(3), 289-306.
. (2010). Realities of reformist leadership in early eleventh-century Flanders. The case of Leduin, Abbot of Saint-Vaast. Traditio, 65, 47-74.
. (2016). The Statutes of the Earliest General Chapters of Benedictine Abbots (1131–early 1140s). Journal of Medieval Monastic Studies, 5, 61-91.
. (2004). Benedictine local Historiography from the Middle Ages and its written sources: some structural observations. Revue Mabillon, 76, 107-129.
. (2001). Sociale perceptie en maatschappelijke positionering in de middeleeuwse monastieke historiografie (8ste-15de eeuw). Studia (Vol. 87, p. 417+322). Brussel: Algemeen Rijksarchief.
. (2015). Communities of Practice and Emotional Aspects of Loyalty in Tenth- and Eleventh-Century Monasticism. In , Loyalty in the Middle Ages: Ideal and Practice of a Cross-Social Value (Vol. 5, pp. 279-303). Turnhout: Brepols. doi:10.1484/M.BCEEC-EB.5.110175
. (2005). Libri chronicorum. A structural approach to the transmission od medieval Benedictine historiography from the Southern Low Countries. Revue Bénédictine, 115, 151-186.
. (2024). À quoi sert la renovatio ? Réforme carolingienne et changements institutionnels dans la vie religieuse des IXe et Xe siècles. Cahiers de civilisation médiévale, 67(1), 263-271.
. (2012). Réforme, gestion de l'écrit et écrits de gestion en milieu monastique au début du XIIe siècle. In , Décrire, inventorier, enregistrer entre Seine et Rhin au Moyen Âge. Formes, fonctions et usages des écrits de gestion (Vol. 92, pp. 87-103). Paris: Ecole Nationale des Chartes.
. (2008). Het turbulente verleden van de Luikse prinsbischoppen door de ogen van een inwoner van het oude graafschap Loon: de Chronijk van Luyk, toegeschreven aan Petrus Treckpoel (1442-circa 1507-8). Handelingen van de Koninklijke Commissie voor Geschiedenis, 174, 5-88.
. (2023). Community building as a vector of social and religious change in the Life of John of Gorze (973/74-984). Anglo-Norman studies, 45, 163-180.
. (2021). Dismantling the Medieval. Early Modern Perceptions of a Female Convent’s Past (p. 247). Turnhout: Brepols.
. (2012). Individual experience, collective remembrance and the politics of monastic reform in high medieval Flanders. Early Medieval Europe, 20(1), 70-89.
. (2008). A Miracle of Jonatus in 1127. The Translatio S. Jonati in Villa Saliacensi (BHL 4449) as Political Enterprise and Failed Hagiographical Project. Analecta Bollandiana, 126(1), 55-92.