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Vanderputten, S. (2015). Imagining Religious Leadership in the Middle Ages. Richard of Saint-Vanne and the Politics of Reform (p. 264). Ithaca: Cornell University Press.

Vanderputten, S., & Meijns, B. L. I.. (2019). Introduction. In S. Vanderputten & Meijns, B. L. I. (Red.), Bishops in the Long Tenth Century. Episcopal Authorities in France and Lotharingia, c. 900-c. 1050 (Vol. 6, pp. 1-7). Turnhout: Brepols.

Vanderputten, S. (2014). The Mind as Cell and the Body as Cloister. Abbatial Leadership and the Issue of Stability in the Early Eleventh Century. In G. Melville, Schneidmüller, B., & Weinfurter, S. (Red.), Innovationen durch Deuten und Gestalten. Klöster im Mittelalter zwischen Jenseits und Welt (Vol. 1, pp. 105-126). Regensburg: Schnell-Steiner.

Vanderputten, S. (2024). À quoi sert la renovatio ? Réforme carolingienne et changements institutionnels dans la vie religieuse des IXe et Xe siècles. Cahiers de civilisation médiévale, 67(1), 263-271.

Vanderputten, S. (2017). Reconsidering Religious Migration and Its Impact. The Problem of Irish Reform Monks in Tenth-Century Lotharingia. Revue d'histoire ecclésiastique , 112(3-4), 588-618.

Vanderputten, S. (2023). Community building as a vector of social and religious change in the Life of John of Gorze (973/74-984). Anglo-Norman studies, 45, 163-180.

Vanderputten, S. (2013). The Cloaked Lady of Floreffe: Allegorizing Monastic History in the Fifteenth-Century Chronique de Floreffe (Brussels, Royal Library, 18064–69) . In T. de Hemptinne, Fraeters, V., & Gongora, M. E. (Red.), Speaking to the Eye. Sight and Insight through Text and Image (1150-1650) (Vol. 2, pp. 173-210). Turnhout: Brepols.

Vanderputten, S. (2018). Dark Age Nunneries. The Ambiguous Identity of Female Monasticism, 800-1050 (p. XIII+309). Ithaca: Cornell University Press.

Vanderputten, S. (2004). Benedictine local Historiography from the Middle Ages and its written sources: some structural observations. Revue Mabillon, 76, 107-129.

Vanderputten, S. (2011). Flemish Monasticism, Comital Power, and the Archbishops of Canterbury: A Written Legacy from the Late Tenth Century. In D. Rollason, Leyser, C., & Williams, H. (Red.), England and the Continent in the Tenth Century. Studies in Honour of Wilhelm Levison (1876-1947) (Vol. 37, pp. 67-86). Turnhout: Brepols.

Vanderputten, S. (2005). Hagiography and the literalization process. In search of significant changes in the transmission of texts in manuscripts from the Southern Low Countries (tenth to early thirteenth centuries). Quaerendo, 35, 35-64.

Vanderputten, S. (2023). Reform, Change, and Renewal: Women Religious in the Central Middle Ages, 800-1050. In K. A. Curran & Burton, J. (Red.), Medieval women religious c. 800-c. 1500. New Perspectives (pp. 22-42). Woodbridge: The Boydell Press.

Vanderputten, S. (2008). Het turbulente verleden van de Luikse prinsbischoppen door de ogen van een inwoner van het oude graafschap Loon: de Chronijk van Luyk, toegeschreven aan Petrus Treckpoel (1442-circa 1507-8). Handelingen van de Koninklijke Commissie voor Geschiedenis, 174, 5-88.

Vanderputten, S. (2019). The dignity of our bodies and the salvation of our souls : scandal, purity, and the pursuit of unity in late tenth-century monasticism. In S. Greer, Hicklin, A., & Esders, S. (Red.), Using and not using the past after the Carolingian empire, c. 900-c. 1050 (pp. 262-281). London: Routledge.

Vanderputten, S. (2005). Libri chronicorum. A structural approach to the transmission od medieval Benedictine historiography from the Southern Low Countries. Revue Bénédictine, 115, 151-186.

Vanderputten, S. (2023). Deconstructing/Reconstructing Monastic Reform. In S. Vanderputten (Red.), Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 45-68). Leiden-Boston: Brill.

Vanderputten, S. (2018). Monastic Leadership as an ‘Immaterial Resouce’. A Look at Reformist Abbots of the 10th to Early 12th Centuries. In M. Krätschmer, Thode, K., & Vossler-Wolf, C. (Red.), Klöster und ihre Ressources. Raume und Reformen monastischer Gemeinschaften im Mittelalter (Vol. 7, pp. 99-106). Tübingen: Tübingen Library Publishing.

Vanderputten, S. (2010). Then I received the habit of holy religion: Memorializing the Monastic Profession in the Turn of the Twelfth Century. Sacris Erudiri, 49, 379-406.

Vanderputten, S., & Reilly, D. J.. (2011). Reconciliation and record keeping: Heresy, secular dissent and the exercise of episcopal authority in eleventh-century Cambrai. Journal of Medieval History, 37(4), 343-357.

Vanderputten, S. (2005). Een grensgevoel in de twaalfde eeuw: de monniken van Marchiennes tussen Vlaanderen en Frankrijk. De Franse Nederlanden, 30, 122-139.

Vandevelde, J. (2006). Onderzoek naar de voormalige Sint-Pietersabdij in Oudenburg (W.-Vl.). Archaeologia mediaevalis, 29, 102-103.

Vandeweijer, J. (2015). Prinsbischop Otbert (1091-1119): perverser dan een Heresiarch of de goede Herder van Luik? De beeldvorming rond een controversiële bisschop in de context van de Investituurstrijd. Katholieke Universiteit Leuven, Leuven.

Vandewiele, A. (1998). Oud en nieuw Waregem: de heerlijkheid van het kapittel van Doornik-centrum van Waregem. Jaarboek van de Geschied- en Heemkundige Kring De Gaverstreke, 26, 13-126.

Vandoorne, K., Dewilde, M., & Wyffels, F.. (2005). Archeologisch deelonderzoek van het poortgebouw van de Duinenabdij. Novi Monasterii, 3, 87-99.

Vangheluwe, D. (1999). Local communities in their landscape in the rent district of Eersel/Bergeyk (14th-16th centuries). In F. C. W. J. Theuws & Roymans, N. (Red.), Land and Ancestors. Cultural Dynamics in the Urnfield Period and the Middle Ages in the Southern Netherlands (Vol. 4, pp. 349-399). Amsterdam: Amsterdam University Press.

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