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Huysmans, O. (2014). Excommunication under Discussion in the Early Twelfth-Century Diocese of Liège. A Comparative Inquiry into the Opinions of Lambert of St.-Hubert and Sigebert of Gembloux. Trajecta, 23(1), 37-64.

Bral, G. - J. (2006). Excursus: archeologsiche opgravingen op de site van de voormalige abdij- en parochiekerk. In J. Decavele, De Maeyer, J., Quaghebeur, P., & Trio, P. (Red.), De Oude Abdij van Drongen. Elf eeuwen geschiedenis (pp. 106-113). Drongen-Leuven: Oude Abdij van Drongen-Kadoc-K.U. Leuven.

Dewitte, A. (2000). Excuus van den abd van zinte Andries, 1433 . Biekorf, 100, 371.

Sweetman, R. (2017). Exemplary Care: Storytelling and the ‘Art of Arts’ among Thirteenth-Century Dominicans. In T. Sharp, Cochelin, I., Dinkova-Bruun, G., Firey, A., & Silano, G. (Red.), From Learning to Love: Schools, Law, and Pastoral Care in the Middle Ages. Essays in Honour of Joseph W. Goering (Vol. 29, pp. 628-646). Toronto: Pontifical Institute of Mediaeval Studies.

Berlière, U.. (2011). The Exercise of Parish Ministry by the Monks of the Middle Ages. American Benedictine Review, 62(3), 311-333.

Falque, I. (2015). The Exeter Madonna by Petrus Christus. Devotional Portrait and Spiritual Ascent in Early Netherlandisch Painting. Ons Geestelijk Erf, 86(3), 219-249.

Coun, T. (2014). Exit Petrus Naghel als bijbelvertaler?. Ons Geestelijk Erf, 85(1-2), 3-38.

Barthélemy, D.. (2000). Exorciser les démons de la vengeance, en Flandre autour de 1100. In P. Henriet & Legras, A. - M. (Red.), Au cloître et dans le monde: femmes, hommes et sociétés (IXe - XVe siècle). Mélanges en l'honneur de Paulette L'Hermite-Leclercq (Vol. 23, pp. 269-280). Paris: Presses universitaire de Paris-Sorbonne.

Roest, B. (2004). Expectamus Regnum Franciscanum: Erasmus and his seraphic obsession. Collectanea Franciscana, 74, 23-44.

van Bueren, T., Goudriaan, K., & Bleys, R.. (2021). An Eye on the Past, Present, and Future. The Multiple Intentions of Geertgen tot Sint Jans’s Altarpiece in the Haarlem Convent of St John. The Medieval Low Countries, 8, 197-252.

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Fleith, B. (2021). Fabrication, fonctions et usages de quelques manuscrits contenant des chapitres des traductions néerlandaises de la Legenda aurea. In F. Peloux (Red.), Des saints et des livres. Christianisme flamboyant et manuscrits hagiographiques du Nord à la fin du Moyen Âge (XIIIe-XVIe siècles) (Vol. 17, pp. 185-209). Turnhout: Brepols. doi:https://doi.org/10.1484/M.HAG-EB.5.126293

Margue, M. (2013). Face à l’évêque, le comte Politique ottonienne et pouvoir comtal en Lotharingie à l’époque de Notger. In A. Wilkin & Kupper, J. - L. (Red.), Évêque et prince. Notger et la Basse-Lotharingie aux alentours de l’an Mil (Vol. 2, pp. 237-270). Liège: Presses Universitaires de Liège.

Lannaud, D. (2021). Faire carrière au service de l’Eglise et de l’Etat: biographies comparées des évêques bourguignons (1415-1515). In B. Maurice-Chabard, Jugie, S., & Paviot, J. (Red.), Miroir du prince, 1425-1510. La commande artistique des hauts fonctionnaires á la cour de bourgogne (pp. 48-55). Gent: Snoeck.

Maquet, J. (2008). Faire justice dans le diocèse de Liège au Moyen Âge (VIII-XII siècles). Essai de droit judiciaire reconstitué. Bibliothèque de la Faculté de Philosophie et Lettres de l’Université de Liège (Vol. 290, p. 792). Genève: Droz. Verkregen van https://books.openedition.org/pulg/5027

Van Bruaene, A. - L. (2019). Faith on Stage: The Chambers of Rhetoric and Civic Religion in the Low Countries, 1400-1700. In K. Eisenbichler (Red.), A Companion to Medieval and Early Modern Confraternities (Vol. 83, pp. 365-384). Leiden: Brill.

West, C. (2023). The Fall of a Carolingian Kingdom. Lotharingia 855-869 (p. 252). Toronto: University of Toronto Press.

van Synghel, G. (2018). Falsa, spookoorkonden en deperdita. Nut en noodzaak van het digitaal oorkondenboek Limburg. De Maasgouw, 137(4), 170-179.

Charles, S. (2023). Family and Friends: Gift-giving, Books, and Book Inscriptions in Women's Religious Communities. In J. Burton & Curran, K. A. (Red.), Medieval women religious c. 800-c. 1500. New Perspectives (pp. 152-165). Woodbridge: The Boydell Press.

van Spijker, I. 't. (1995). Family ties. Mothers and virgins in the ninth century. In A. B. Mulder-Bakker (Red.), Sanctity and Motherhood. Essays on Holy Mothers in the Middle Ages (Vol. 14, pp. 165-190). New York: Garland Publishing.

Jordan, E. L. (2008). Female Founders: Exercising authority in Thirteenth-century Flanders and Hainaut. Church History and Religious Culture, 88(4), 535-561.

van Dijk, M. (2014). Female Leadership and Authority in the Sisterbook of Diepenveen. In V. Fraeters & de Gier, I. (Red.), Mulieres Religiosae. Shaping Female Spiritual Authority in the Medieval and Early Modern Periods (Vol. 12, pp. 243-264). Turnhout: Brepols.

Vanderputten, S. (2013). Female monasticism, ecclesiastical reform and regional politics: the northern archdiocese of Reims, circa 1060-1120. French Historical Studies, 36, 364-384.

Andenna, C. (2020). Feminine religious life in the twelfth and thirteenth centuries. In A. Beach & Cochelin, I. (Red.), .), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 1039-1056). Cambridge: Cambridge University Press.

Castelain, R. (1996). Feodaal en kerkelijk bezit in Ouwegem (14de-17de eeuw). Handelingen van de Geschied- en Oudheidkundige Kring van Oudenaarde, 33, 61-81.

de Jong, H. (1997). Fersierde slibtegels yn it Haskerkonvint. De Vrije Fries, 77, 7-36.

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