Bibliografie

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Castelli, E. A. (2004). Martyrdom and memory: early Christian culture making (p. 352). New York: Columbia University Press.
Wasyliw, P. N. (2008). Martyrdom, Murder, and Magic. Child Saints and their Cults in Medieval Europe. Studies in Church History (Vol. 2, p. 203). New York: Lang.
Meijns, B. L. I. (2013). Martyrs, relics and holy places: the christianization of the countryside in the Archdiocese of Rheims during the Meroginvian Period. In C. Steel, Marenbon, J., & Verbeke, W. (Red.), Paganism in the Middle Ages. Threat and Fascination (Vol. 43, pp. 109-138). Leuven: Leuven University Press.
Bolton, B. M. (2006). Mary of Oignies. A Friend to the Saints. In A. B. Mulder-Bakker (Red.), Mary of Oignies. Mother of Salvation (Vol. 7, pp. 199-220). Turnhout: Brepols.
Murray, J. (2004). Masculinizing Religious Life: Sexual Prowess, the Battle for Chastity and Monastic Identity. In P. H. Cullum & Lewis, K. J. (Red.), Holiness and masculinity in the Middle Ages (pp. 24-42). Cardiff: University of Wales Press.
Griffiths, F. (2020). The mass in monastic practice: Nuns and Ordained Monks, c. 400-1200. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 729-746). Cambridge: Cambridge University Press.
Winter, D. R. (2012). Master Wiger of Utrecht's Liber exemplorum sub titulis redactorum. Journal of Medieval History, 38(4), 443-471.
Diehl, J. (2017). Masters and Schools at St Laurent: Rupert of Deutz and the Scholastic Culture of a Liégeois Monastery. In S. Vanderputten, Snijders, T., & Diehl, J. (Red.), Medieval Liège at the Crossroads of Europe. Monastic Society and Culture, 1000-1300 (Vol. 37, pp. 151-182). Turnhout: Brepols.
Resl, B. (2009). Material support I: parishes. In M. Rubin & Simons, W. (Red.), Christianity in Western Europe, c. 1100-c. 1500 (Vol. 4, pp. 99-106). Cambridge: Cambridge University Press.
Burton, J. (2009). Material support II: religious orders. In M. Rubin & Simons, W. (Red.), Christianity in Western Europe, c. 1100-c. 1500 (Vol. 4, pp. 107-113). Cambridge: Cambridge University Press.
Maquet, J. (2022). Matérialité des limites, revendications foncières et jugements de Dieu. L’exemple du diocèse de Liège (IXe-XIIe siècles). In F. Close, Dubois, S., Lanneau, C., & Raxhon, P. (Red.), Passions liégeoises. Mélanges en l’honneur de Bruno Demoulin (pp. 75-86). Brussel: Algemeen Rijksarchief en Rijksarchief in de Provinciën.
Collins, T. (2023). Materiality and Archaeology of Women Religious. In J. Burton & Curran, K. A. (Red.), Medieval women religious c. 800-c. 1500. New Perspectives (pp. 182-201). Woodbridge: The Boydell Press.
Golinelli, P. (2015). Mathilde de Toscane/Canossa et les monastères fondés entre les Ardennes et l’Italie du Nord du temps de son premier mariage. In J. - M. Yante (Red.), Les origines de l’abbaye cistercienne d’Orval. Actes du colloque organisé à Orval le 23 juillet 2011 (Vol. 99, pp. 17-26). Turnhout: Brepols.
Irsigler, F. (2008). Matriculae, xenodochia, hospitalia und Leprosenhäuser im Frühmittelalter. In M. Pauly, Uhrmacher, M., & Pettiau, H. (Red.), Institutions de l’assistance sociale en Lotharingie médiévale. Actes des 13es Journées Lotharingiennes. Luxembourg, 12-15 octobre 2004 (Vol. 19, pp. 323-340). Luxembourg: Institut Grand-Ducal de Luxembourg.
Suykerbuyk, R. (2018). The matter of piety. Material culture in Zoutleeuw’s church of Saint Leonard (c. 1450-1620). (A. - L. Van Bruaene, Vert.)Department of History. gepresenteerd bij 16/03/2018, Universiteit Gent, Gent.
Suykerbuyk, R. (2020). The matter of piety. Zoutleeuw’s church of Saint Leonard and religious material culture in the Low Countries (c. 1450-1620). Studies in Netherlandish Art and Cultural History (Vol. 16, p. 428). Leiden-Boston: Brill. Verkregen van https://brill.com/view/title/54729
Baudoux-Rousseau, L. (2019). Maubeuge, bâtiments du chapitre des chanoinesses. In J. Heuclin & Leduc, C. (Red.), Chanoines et chanoinesses des anciens Pays-Bas. Le chapitre de Maubeuge du IXe au XVIIIe siècle (pp. 357-360). Villeneuve d’Ascq: Presses universitaires du Septentrion.
Dierkens, A. (2016). Maubeuge et Nivelles à la fin du VIIe siècle: note sur deux passages de la Vita sanctae Aldegundae prima (BHL 244). In C. Depauw, Desmette, P., Honnoré, L., & Maillard-Luypaert, M. (Red.), Hainaut. La terre et les hommes. Mélanges offerts à Jean-Marie Cauchies par Hannonia à l’occasion de son soixante-cinquième anniversaire (Vol. 15, pp. 23-47). Mons: Hannonia.
den Hartog, E. (2023). On the meaning of gargoyles. In L’espace sacré au sein de l’église médiévale. Actes du colloque des 5 et 6 juin 2018, Université Paris Nanterre, MAE (p. 13). Auxerre: Centre d’Études Médiévales Saint-Germain. doi:https://doi.org/10.4000/cem.19950
Bossuyt, S. (2002). 'Media vita in morte sumus'. Graven als representatie van sociale structuren. In R. Bauer, De Smet, M., Meijns, B. L. I., & Trio, P. (Red.), In de voetsporen van Jacob van Maerlant. Liber amicorum Raf De Keyser. Verzameling opstellen over middeleeuwse geschiedenis en geschiedenisdidactiek, (Vol. 30, pp. 301-314). Leuven: Universitaire Pers Leuven.
van Leerdam, A. (2023). A Medical Anthology Customised ‘for the Consolation of the Sick’ in a Brussels Convent. In C. D. Fletcher & Melion, W. S. (Red.), Customised Books in Early Modern Europe and the Americas, 1400-1700 (pp. 227-247). Leiden-Boston: Brill. doi:DOI: https://doi.org/10.1163/9789004680562_009

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