Bibliografie

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Van Oeteren, V. (2002). Sondages archéologiques à l’emplacement de l’église abbatiale. In T. Coomans (Red.), La Ramée. Abbaye cistercienne en Brabant wallon (pp. 60-66). Brussel: Editions Racine.
van Winter, J. M. (1998). Sources concerning the hospitallers of St. John in the Netherlands, 14th-18th centuries. Studies in the History of Christian Traditions (Vol. 80, p. VIII+821). Leiden: Brill.
Mancia, L. (2020). Sources for monasticism in the long twelfth century. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 667-683). Cambridge: Cambridge University Press.
Caby, C. (2020). Sources of late medieval monasticism. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (Vol. 51, pp. 941-957). Cambridge: Cambridge University Press.
Van der Eycken, J. (2020). Sous la protection d’une croix en or. Les chapitres féminins dans la vallée mosane. In De canonicis qui seculares dicuntur. Treize siècles de chapitres séculiers dans les anciens Pays-Bas. Thirteen Centuries of Chapters of Secular Canons in the Low Countries (Vol. 105, pp. 123-136). Turnhout: Brepols.
van der Ploeg, K. (2004). The spatial setting of worship: Some observations on the relation between altarpieces and churches. In S. Kaspersen & Haastrup, U. (Red.), Images of cult and devotion: function and reception of Christian images in medieval and post-medieval Europe (pp. 149-159). Museum Tusculanum Press-University of Copenhagen: Kopenhagen.
Somers, A. (2020). Specialis est capella Flandrie comitis. Le chapitre comtal de Sainte Pharaïlde à Gand jusqu’au début du XVIIe siècle. In M. Carnier & Meijns, B. L. I. (Red.), De canonicis qui seculares dicuntur. Treize siècles de chapitres séculiers dans les anciens Pays-Bas. Thirteen Centuries of Chapters of Secular Canons in the Low Countries (Vol. 105, pp. 107-121). Turnhout: Brepols.
van Engen, H. (2002). Speciosus forma. Het Kapittel van Utrecht en de invoering van de clausuur. Jaarboek voor Middeleeuwse geschiedenis, 5, 206-246.
Hahn, C. (2011). The Spectacle of the Charismatic Body: Patrons, Artists, and Body-Part Reliquaries. In M. Bagnoli, Klein, H. A., Mann, G. C., & Robinson, J. (Red.), Treasures of Heaven. Saints, Relics, and Devotion in Medieval Europe (pp. 163-172). London: The British Museum Press.
Gaens, T. (2017). Speculum carthusianum. Carthusian historiographical texts as mirrors for reform and conversion. In S. Excoffon & Zermatten, C. (Red.), Histoire et mémoire chez les Chartreux (XIIe-XXe siècles). Actes du Colloque international du CERCOR (24-27 juin 2015) (Vol. 319, pp. 225-244). Saint-Etienne: CERCOR.
Mol, J. A. (H. ). (1994). Speelkinderen en papenkroost. Testamentaire beschikkingen ten gunste van bastaarden. In J. A. (H. ) Mol (Red.), zorg (Vol. 779, pp. 259-288). Leeuwarden: Fryske Akademy-Fries Genootschap voor Geschied-, Oudheid- en Taalkunde.
Gaens, T. (2014). Spiritu Iesu operante. Written Sources for the Work of James of Gruitrode. In K. Pansters (Red.), The Carthusians in the Low Countries. Studies in Monastic History and Heritage (Vol. 4, pp. 129-172). Leuven: Peeters.
Caspers, C. M. A. (2015). The Spiritual Meaning of the Feasts of Trinity Sunday and Corpus Christi in the Low Countries. An Exploration with the Aid of libri ordinarii. In L. van Tongeren & Caspers, C. M. A. (Red.), Unitas in pluralitate. Libri ordinarii als Quelle für die Kulturgeschichte. Libri ordinarii as a Source for Cultural History (pp. 357-380). Münster: Aschendorff.
Hull, V. J. (2004). Spiritual pilgrimage in the paintings of Hans Memling. In S. Blick & Tekippe, R. (Red.), Art and architecture of late medieval pilgrimage in Northern Europe and England (Vol. 104, pp. 29-50). Leiden: Brill.

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