Bibliografie

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Folkerts, S. (2013). Reading the Bible Lessons at Home: Holy Writ and Lay Readers in the Low Countries. Church History and Religious Culture, 93(2), 217-237.
de Hemptinne, T. (2013). Reading, Writing, and Devotional Practices: Lay and Religious Women and the Written Word in the Low Countries (1350-1550). In E. De Paermentier & Van Tricht, F. (Red.), Intuitu fidelis servitii sui. Diplomatics and Literacy, Gender and Politics in the Medieval Low Countries. Selected Essays (2e ed., pp. 381-396). Gent: Academia Press.
de Hemptinne, T., & Gongora, M. E.. (2004). Reading, Writing, and Devotional Practices: Lay and Religious Women and the Written Word in the Low Countries (1350-1550). In T. de Hemptinne (Red.), The Voice of Silence. Women’s Literacy in a Men’s Church (Vol. 9, pp. 111-126). Turnhout: Brepols.
Timmermann, A. (2009). Real Presence: Sacrament Houses and the Body of Christ, c. 1270-1600 . Architectura Medii Aevi (Vol. 4, p. XVI+442). Turnhout: Brepols.
Calma, D. (2018). Réalisme et tradition philosophique chez Heymeric de Campo († 1460). In D. Calma & Kaluza, Z. (Red.), Regards sur les traditions philosophiques (XIIe-XVIe siècles) (pp. 249-298). Leuven: Leuven University Press.
Windal, S. (2004). Rebecq, hospice. In L. Tack, Dehaeck, S., & Buyle, M. (Red.), Architectuur van Belgische hospitalen (Vol. 10, pp. 230-231). Brussel: Ministerie van de Vlaamse Gemeenschap-Afdeling Monumenten en Landschappen.
van den Hoven van Genderen, A. J. (B. ). (2012). Rebell ende ongehoirsam. Problemen rond de hervorming van de Utrechtse Paulusabdij (1420-1455). In H. van Engen & van Vliet, K. (Red.), De nalatenschap van de Paulusabdij in Utrecht (Vol. 130, pp. 201-258). Hilversum: Verloren.
Kroesen, J. E. A. (2010). Recentering Side Altars in Medieval Church Interiors: The Example of Late Romanesque Churches in Groningen. In J. E. A. Kroesen & Schmidt, V. (Red.), K. Smith (Vert.), The altar and its environment 1150-1400 (Vol. 4, pp. 147-167). Turnhout: Brepols.
Papy, J. (1999). The reception of Agricola's "De inventione dialectica" in the teaching of logic at the Louvain faculty of arts in the early sixteenth century. In F. Akkerman, Vanderjagt, A. J., & van der Laan, A. (Red.), Northern humanism in european context, 1469-1625. From the ‘Adwert Academy’ to Ubbo Emmius (Vol. 94). Leiden: Brill.
Yante, J. - M. (2017). Recherches récentes sur l’économie cistercienne. In E. Delaissé & Yante, J. - M. (Red.), Les cisterciens et l’économie des Pays-Bas et de la principauté de Liège (XIIe-XVe siècles) (Vol. 29, pp. 5-16). Louvain-la-Neuve: Brepols.
Hofman, R. (2017). The Recipient(s) of Geert Grote's Letters 15, 27 and 85. Ons Geestelijk Erf, 88(2-4), 124-149.
Arblaster, J., & Verdeyen, P.. (2017). The reciprocity of spiritual love in William of Saint-Thierry and Hadewijch. Bijdragen. International Journal of Philosophy and Theology, 78(1-2), 39-54.
L’Hermite-Leclercq, P.. (2020). Reclusion in the Middle Ages. In A. Beach & Cochelin, I. (Red.), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 747-765). Cambridge: Cambridge University Press.
Tucker, J. (2024). Recognising Cartulary Studies Thirty Years after Les cartularies. Studia Historica. Historia Medieval, 42(1), 9-24. doi:https://doi.org/10.14201/shhme2023421924
Haggh, B. (2022). Recollectio Festorum Beate Marie Virginis. Een liturgisch feest met gezangen van Guillaume Du Fay (1477-1797). In G. Huybens, Mellaerts, D., & Dewilde, B. (Red.), De Sint-Pieterskerk te Leuven: geschiedenis, architectuur en patrimonium (pp. 264-267). Leuven: Peeters. doi:https://doi.org/10.2307/jj.890657.20

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